Note to NYT headline writer, no pecusa caused the split, not the other way around. As for Naughton's comments below, the proof is in the pudding. pecusa continues to loses tens of thousands of members a year, the Common Cause Partnership gains tens of thousands a year. ed.
From The New York Times via Stand Firm:
By LAURIE GOODSTEIN
Published: December 3, 2008
WHEATON, ILL. — Conservatives disaffected from the Episcopal Church are expected to declare on Wednesday that they are founding their own rival Anglican province in North America, the biggest challenge yet to the authority of the church in a five-year battle over the ordination of an openly gay bishop.
The move threatens the fragile unity of the Anglican Communion, the world’s third largest Christian body, made up of 38 provinces around the world that trace their roots to the Church of England and its leader, the Archbishop of Canterbury. This is the first effort to create a province defined by theological orientation, not by geography.
The schism would create two competing provinces on the same soil, each claiming the mantle of historical Anglican Christianity. The conservative group plans to unveil a constitution and canons for its new province in an event at a large evangelical church here in Wheaton, which is outside of Chicago, on Wednesday evening.
“We’re going through Reformation times, and in Reformation times things aren’t neat and clean,” said Bishop Robert Duncan of Pittsburgh, who is expected to be declared the head of the new province. “In Reformation times, new structures are emerging.”
In October, Bishop Duncan led his diocese out of the Episcopal Church.
The proposed new province will have about 100,000 members and take in four Episcopal dioceses and dozens of parishes in the United States and Canada that recently voted to leave the Episcopal Church and the Anglican Church of Canada.
They claim those churches have broken with traditional Christianity in many ways, but the development that precipitated their departure was the decision to ordain an openly gay bishop and to bless gay unions.
Besides Pittsburgh, those dioceses are Fort Worth, Tex., Quincy, Ill., and San Joaquin, in the Central Valley of California — representing four of about 100 dioceses in the Episcopal Church. However, not all the parishes and Episcopalians in those four dioceses agreed to leave the Episcopal Church.
The new province in North America would also absorb a handful of other splinter groups that had abandoned the Episcopal Church decades earlier over such issues as the ordination of women, or revisions to the Book of Common Prayer. One of the groups, the Reformed Episcopal Church, broke away from the forerunner of the Episcopal Church in 1873.
Conservative leaders in North American say they expect to be granted approval for their new province from at least seven like-minded primates, who lead provinces in the Communion’s Southern hemisphere — in Africa, Australia, Latin America and Asia.
These are the same primates who met in Jerusalem over the summer at the “Global Anglican Future Conference” and signed a declaration heralding a new era for the Anglican Communion. Most of these primates boycotted the Lambeth Conference a few weeks later, the international gathering of Anglican bishops in England held once every 10 years, which is considered one of the “instruments of unity” in the Anglican Communion.
Bishop Duncan and other conservative leaders in North America say they may not seek approval for their new province from the Archbishop of Canterbury, the Most Rev. Rowan Williams, or from the Anglican Consultative Council, the leadership group of bishops, clergy and laity in the Communion that until now was largely responsible for blessing new jurisdictions.
Bishop Martyn Minns, a leading figure in the formation of the new province, said of the Archbishop of Canterbury: “It’s desirable that he get behind this. It’s something that would bring a little more coherence to the life of the Communion. But if he doesn’t, so be it.”
Bishop Minns, a priest who led his large, historic church in Virginia out of the Episcopal Church two years ago and was subsequently ordained a bishop by the Anglican Archbishop of Nigeria, said: “One of the questions a number of the primates are asking is why do we still need to be operating under the rules of an English charity, which is what the Anglican Consultative Council does. Why is England still considered the center of the universe?”
The Episcopal Church has about 2.3 million members — with about a third of those attending worship services on an average Sunday. The Anglican Church of Canada had about 650,0000 members in 2001, the last year that statistics were published, according to its Web site.
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James Naughton, canon for communications and advancement in the Episcopal Diocese of Washington, and a liberal who frequently blogs on Anglican affairs, said he doubted that a rival Anglican province could grow much larger.
“I think this organization does not have much of a future because there are already a lot of churches in the United States for people who don’t want to worship with gays and lesbians,” he said. “That’s not a market niche that is underserved.”
Since the Episcopal Church ordained Bishop Gene Robinson, an openly gay man who lives with his partner, in the diocese of New Hampshire in 2003, the parallel rifts in the Episcopal Church and the Anglican Communion have opened wider.
In the first years after Bishop Robinson was ordained, bishops representing about 14 dioceses in the Episcopal Church joined meetings to explore the formation of a new Anglican entity in North America.
Asked why only four dioceses broke away, Bishop Minns said: “It’s one thing to feel distressed. It’s another thing to do something about it.”
He added: “There’s some people standing back to wait and see if we pull this off, which I think we’ll do. Then others will join us — parishes, and maybe dioceses.”
If the conservatives try to take their church properties with them, they are likely to face lawsuits from the Episcopal Church. The church is already suing breakaway parishes and dioceses in several states to retain church property — a precedent that could inhibit others from leaving.
Bishop Duncan said the members of the proposed province would spend the next six months discussing the constitution, and would meet to ratify the document next summer at a “provincial assembly.” He said it would probably be held at the Episcopal Cathedral in Fort Worth.
The Episcopal Church is also holding its General Convention next summer.
The founding members of this new province have major theological differences among themselves on liturgical practices, and whether to ordain women.
Bishop Duncan, whose theological orientation is more evangelical, has ordained women in the diocese of Pittsburgh. Bishops of other breakaway dioceses, like Jack Iker in Fort Worth and John-David Schofield in San Joaquin, are more “Anglo-Catholic” in orientation, modeling some elements of the Roman Catholic Church, and are opposed to ordaining women as priests or bishops.
Bishop Iker of Fort Worth said in a recent interview with a Web site that he considers himself in a “state of impaired communion” with women priests from Pittsburgh, and that they would not be allowed to celebrate the eucharist in his diocese.
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