In your first column for Christianity Today, you noted that George Herbert helped guide you into the Anglican tradition. How exactly did that happen?
I was raised Southern Baptist and have been a believing Christian since childhood. But for several years during college and afterward, I felt I was still looking for the right ecclesial home. My first exposure to the Anglican tradition was when I attended a Maundy Thursday service during my freshman year of college. I was simultaneously put off by what felt, at that time, like excessive formality, and attracted to what seemed like a form of worship with integrity, mystery, and depth. Eventually I was confirmed in the Church of England, by then-Bishop of Durham Justin Welby. By that time, I had developed theological reasons for becoming Anglican — reasons that had to do with Anglicanism’s identity as “catholic” and “reformed.” But initially, Anglicanism represented more of a sensibility than a theology. It nurtured in me something I didn’t initially have or want: a taste for beauty in liturgy and church art, and an inclination toward theological reticence and reverence.
What thinkers of the Church, present or past, are you most excited about?
I’m very interested in the work that a celibate lesbian Roman Catholic named Eve Tushnet is doing. Her first book is coming out this fall from Ave Maria Press (Gay and Catholic: Accepting My Sexuality, Finding Community, Living My Faith). I’ve been reading Eve’s blog for years, and I think she’s one of the sharpest cultural critics around, in addition to being one of our most provocative and helpful Christian voices on the theology of friendship.
Read it all.
I was raised Southern Baptist and have been a believing Christian since childhood. But for several years during college and afterward, I felt I was still looking for the right ecclesial home. My first exposure to the Anglican tradition was when I attended a Maundy Thursday service during my freshman year of college. I was simultaneously put off by what felt, at that time, like excessive formality, and attracted to what seemed like a form of worship with integrity, mystery, and depth. Eventually I was confirmed in the Church of England, by then-Bishop of Durham Justin Welby. By that time, I had developed theological reasons for becoming Anglican — reasons that had to do with Anglicanism’s identity as “catholic” and “reformed.” But initially, Anglicanism represented more of a sensibility than a theology. It nurtured in me something I didn’t initially have or want: a taste for beauty in liturgy and church art, and an inclination toward theological reticence and reverence.
What thinkers of the Church, present or past, are you most excited about?
I’m very interested in the work that a celibate lesbian Roman Catholic named Eve Tushnet is doing. Her first book is coming out this fall from Ave Maria Press (Gay and Catholic: Accepting My Sexuality, Finding Community, Living My Faith). I’ve been reading Eve’s blog for years, and I think she’s one of the sharpest cultural critics around, in addition to being one of our most provocative and helpful Christian voices on the theology of friendship.
Read it all.
