Wednesday, 26 February 2014
LGBTIQRSUVWXYZ (and don't forget P) Anglican Coalition sends open letter to House of BishopsAs a follow-up to the press release issued last week in response to the House of Bishops Pastoral Statement, the LGBTI Anglican Coalition has sent an open letter to all members of the House of Bishops.
The statement on the Pastoral Guidance on Same Sex Marriage, issued by the House of Bishops 14 February 2014 has caused a great deal of anger and dismay amongst the Lesbian, Gay, Bisexual, Transgender and Intersex Communities, not least because its tone and action has foreclosed on many of the issues which should be the subject of the facilitated discussions called for in the Pilling Report. We remain committed to these discussions but given the breakdown in trust which has resulted from recent actions it is now even more important that these conversations take place in a way which is not only impartial, but which is seen to be impartial by all of the bodies that are concerned.The full text of the letter can be read here.
We look forward to the opportunity of continued debate, and the open letter, attached, which has been sent to the House of Bishops of the Church of England is intended to help to rebuild some of the ground upon which the debate may take place…
A blog article which conveniently summarises the letter has been published by Ekklesia: Savi Hensman Bishops face searching questions on same-sex marriage guidance:
…Emphasising “the traditional Anglican ‘insistence upon the duty of thinking and learning as essential elements in the Christian life’ (Lambeth Conference 1930) and ‘facing with intellectual integrity the questions raised by modern knowledge’ (Lambeth 1958)”, it asks how the House of Bishops has informed itself of the work of theologians arguing for greater acceptance from 1940 to the present.Posted at Thinking Anglicans by Simon Sarmiento on Wednesday, 26 February 2014 at 12:18pm GMT
Three-and-a-half decades after the start of a formal process of studying sexuality, including dialogue with lesbian and gay people, it asks how the findings have informed the thinking of the House of Bishops.
The letter also makes the point that “there are many LGBTI clergy who, in good conscience seeking to model their household according to the way of Christ, are intending to marry or to convert their civil partnership to marriage”, and asks “How will you ensure that these clergy can contribute fully and equally to the proposed discussions, without fear of sanction?”
In addition “we would ask how you intend to resolve the issues of the presumed bipolarity of male and female in gender and sexual orientations and in their relationships in the light of the latest scientific and theological knowledge” so that all “who seek to enter committed, loving and faithful relationships can find their rightful place within a renewed church which draws its teaching from the New Covenant and the unconditional love of Christ?”